While modern men look for happiness in instant gratification, there was once a time in Christendom when men believed happiness came from a true understanding of the order of the universe. They saw the universe as a great lesson book which, through symbols, one could come to know, love and serve God. One beautiful and touching page in this book was their perception of flowers.
With great practical sense born of observation, people of those distant times believed flowers to be symbolic of virtues and qualities that ultimately reflected the perfections of God, but which could be seen more directly in that most perfect of all God’s creatures – the Blessed Virgin.
Flowers belonged to Mary, the Mother of God. In those times when spiritual life anddaily life were so intertwined, flowers were a veritable catechism for the faithful. Flowers transformed abstract virtues into easily understood symbols found in daily life and linked them to Our Lady, the perfect human model of Christian virtue.
Thus, there were at least a thousand flowers and herbs named after Our Lady, her qualities, and episodes in her life. In medieval times, each country circulated its own names and legends adapting to the local culture and flora. Art, poetry and literature celebrated this intimate link between flowers and the Blessed Mother. To better contemplate these marvels, there were enclosed “Mary Gardens” with those flowers and herbs that spoke of her to the faithful.
Some of the flower names make this link easy to trace. The marigold comes from the idea that this bright yellow flower is “Mary’s gold.” Carnation is a corruption of the word “coronation” since the flower was often used to crown statues of Our Lady. The herb Rosemary is said to honor Mary, the Mystical Rose. “Lady’s Slipper,” like many other flowers that now begin with the word “lady,” was originally “Our Lady’s Slipper.”
However, other flower names have not survived to our times. The lily of the valley was called Our Lady’s Tears, since from afar the white flowers seemed like tear drops falling. The humble sweet violet used to be known as “Our Lady’s Modesty.” The enchanting forget-me-nots were reminders of the “Eyes of Mary.” Even the lowly dandelion with its bitter tasting greens came to be called “Mary’s Bitter Sorrow.” And the names go on and on, since nearly every familiar flower or herb known today had its equivalent Marian name.
Some flowers gained their name because they bloomed close to feast days. The snowdrop, for example, was called “Candlemas Bells” since it often bloomed early on Candlemas – the feast of the Purification. The Assumption lily bloomed near the feast of the Assumption. It represented her immaculate purity, virginity and innocence that were rewarded by her assumption into heaven.
Of course, the rose came to symbolize Mary from the earliest times of the Church since it is a flower so rich in expression that it encompassed her purity, sorrow and glory. Numerous varieties of rose are associated with the Blessed Mother: the Rose of Sharon, Christmas Rose, or Scotch Rose. A collection of roses in a garden was called a rosarium. Later, a collection of Hail Mary prayers became known as a rosary.
From this vision of flowers came lore and pious legend full of innocence and wonder. Legend has it, for example, that the tiny flower columbine sprang up wherever Our Lady’s foot touched the ground when on her way to visit her cousin Saint Elizabeth and was thus called “Our Lady’s Shoes.” It was said the carnation (also called “Mary’s Love of God”) first appeared when it sprang from the tears of the Blessed Mother that fell upon the ground upon seeing her Son carry the Cross.
The lily, it was said, was originally yellow and came from the sorrowful tears of Eve upon being expelled from paradise. When Our Lady stooped to pick a lily, the lily became white and fragrant. It is told that the stars of the heavens came down to earth in their desire to glorify the Christ Child in Bethlehem and planted themselves around the manger as radiant buttercups.
While such stories were but mere legend, they spoke of great truths.
They served to enchant, instruct and inspire the faithful to greater devotion and love of God. They made more human that tender connection between the Blessed Mother and fallen humanity. In this way, common flowers united all in virtue, speaking through poetry and song to saint and sinner, rich and poor, old and young, learned and ignorant.
Such was the marvelous world of Our Lady’s flowers that we have lost. It is but one of many pages of that great lesson book where even the most common things in Creation were a source of simple joys accessible to all. Indeed, even sorrow in this vale of tears was made meaningful and beautiful.
For our sad days, it is a lesson for us. If we are to return to some kind of order, it must not have as its basis the sterile statistics of a society where money alone rules. It cannot have as its foundation the frenetic intemperance of rushed lifestyles. Such things lead to frustration not happiness.
Doubtless we must provide amply for material needs. However, this order should have as its aim the desire to understand the meaning of things by seeking out their final and highest causes, which is called wisdom. In an order based on wisdom, men derive great happiness in naturally seeking God or the likeness of God in all things – even in common flowers.